“People have serious conversations with Siri. People talk to Siri about all kinds of things, including when they’re having a stressful day or have something serious on their mind. They turn to Siri in emergencies or when they want guidance on living a healthier life. Does improving Siri in these areas pique your interest?
Come work as part of the Siri Domains team and make a difference.
We are looking for people passionate about the power of data and have the skills to transform data to intelligent sources that will take Siri to next level. Someone with a combination of strong programming skills and a true team player who can collaborate with engineers in several technical areas. You will thrive in a fast-paced environment with rapidly changing priorities.”
The challenge as explained by Ephrat Livni on Quartz
The position requires a unique skill set. Basically, the company is looking for a computer scientist who knows algorithms and can write complex code, but also understands human interaction, has compassion, and communicates ably, preferably in more than one language. The role also promises a singular thrill: to “play a part in the next revolution in human-computer interaction.”
The job at Apple has been up since April, so maybe it’s turned out to be a tall order to fill. Still, it shouldn’t be impossible to find people who are interested in making machines more understanding. If it is, we should probably stop asking Siri such serious questions.
Computer scientists developing artificial intelligence have long debated what it means to be human and how to make machines more compassionate. Apart from the technical difficulties, the endeavor raises ethical dilemmas, as noted in the 2012 MIT Press book Robot Ethics: The Ethical and Social Implications of Robotics.
Even if machines could be made to feel for people, it’s not clear what feelings are the right ones to make a great and kind advisor and in what combinations. A sad machine is no good, perhaps, but a real happy machine is problematic, too.
In a chapter on creating compassionate artificial intelligence (pdf), sociologist, bioethicist, and Buddhist monk James Hughes writes:
Programming too high a level of positive emotion in an artificial mind, locking it into a heavenly state of self-gratification, would also deny it the capacity for empathy with other beings’ suffering, and the nagging awareness that there is a better state of mind.